@Sundown said:
@peasoupling said:
@Sundown
I'm sorry, this is a very long post, and I don't really feel like I can address all the points in it one by one. If I were you I'd reread the bit you wrote about feeling distant from snotty-nosed barefoot kids while complimenting the family with a castle and a piano. That does say something, but I don't think it's about the kids or the Arab world.
If that's what you took from that paragraph, you've completely missed the point. I tried to present many angles of my experiences to show that I don't see their world from only one perspective or prejudice. Instead you make it about me looking down on poverty. Wow. That's low.
That's why it was a long post, to show those many perspectives. I see that the effort was wasted.
This just shows how badly incapable you are at looking outside of the bubble of your preconceived notions. You would rather misinterpret someone's good intentions and honesty to the point of insult, than face an unpleasant reality. I lived there, you didn't. Go, live there. Tell me if you change your mind.
I am sorry. We're all a bit classist and ethnocentric and, while snarkier than it could have been, it's not really meant as an insult. Much like saying someone is racist isn't really an insult, 90+% of the time it'll be a statement of fact. Look at how you actually chose to narrate your experiences. You did contrast the poor barefoot kids you could not relate to, with the beauty of a castle with a piano. That is how you chose to frame your experience. I think that's telling, in the context of the rest of your post.
I could be wrong. But that's why I try not to turn my limited personal experience into generalizations about entire cultures and their fundamental incompatibility with my own. Also, I know too many expats to take "I lived there, you didn't." without an enormous grain of salt. It can be an interesting point of view, but it's one point of view, and often a very insular one.
I will say that comparing Nazism and Islam the way you do in the latter paragraphs doesn't really seem to make much sense. Nazism is a pretty specific political ideology. Islam is a very diverse religion and, in fact, plenty of Muslims do denounce the kinds of Islam that support and justify terror attacks. It is possible to renounce radical and extremist varieties of Islam without renouncing other forms of Islam, or Islam as a whole, and many Muslims do so. It's kind of sucky to ignore the ones who have been persecuted and killed by extremists for being moderates and secular activists, while still considering themselves Muslims.
It's also possible to renounce radical forms of Christianity, or ignore the bad aspects of the religion, while still considering yourself Christian. Yet many people choose to renounce the religion entirely, and are able to without reprisal.
Many Muslims choose to renounce the religion entirely too, without reprisal. Of course, these usually live outside theocracies or extremist communities. Theocracies are awful, and fundamentalism is awful, and Islam has very serious and troubling issues with those.
But look at your original post. You brought that up to contrast the response of Germans to Nazism (resistance during Nazism, and outright condemnation afterwards) with the response of Muslims to acts of terror by other Muslims. It's in that context that your comparison makes no sense. I brought up European totalitarianism simply because the West tends to ignore its own recent checkered past, and its own role in the world, when making pronouncements about other cultures and their supposed character.
It's like when people calling themselves realists shrug and say, super seriously: "You have to understand that whole region has always been at war, something something tribal culture something something." which I guess is different from Europe's millennia of peace and brotherhood.